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The First Ennead, Sixth Tractate – Beauty Section 6 “For, as the ancient teaching was, moral-discipline and courage and every virtue, not even excepting Wisdom itself, all is purification.” “The Soul thus cleansed is all Idea and Reason, wholly free of body, intellective, entirely of that Divine order from which the wellspring of Beauty rises and all the race of Beauty. Hence the Soul heightened to the Intellectual-Principle is beautiful to all its power. For Intellection and all that proceeds from Intellection are the Soul’s beauty, a graciousness native to it and not foreign, for only with these is it truly Soul. And it is just to say that in the Soul’s becoming a good and beautiful thing is its becoming like to God, for from the Divine comes all the Beauty and all the Good in beings.” Section 7 “Beholding this Being – the Choragos of all Existence, the Self-Intent that ever gives forth and never takes – resting, rapt, in the vision and possession of so lofty a loveliness, growing to Its likeness, what Beauty can the soul yet lack? For This, the Beauty supreme, the absolute, and the primal, fashions Its lovers to Beauty and makes them also worthy of love.”
